Page 25 - Corvallis, OR Historic Preservation Plan
P. 25

Historic Preservation Plan



             People of Color in Early Corvallis                                      ■mm                  ..

             The story  of Corvallis  would  be incomplete  without  acknowledging                     w .
             the  experience  and  contributions  of  non-white  populations  in  the   V’  i
             city’s past. While the work of the City’s historic preservation program
             primarily  focuses  on  the  preservation  of  historic  artifacts  of  the
             built  environment,  which  are  primarily associated with whites,  the
             experiences of non-white populations are no less essential to the story
             of Corvallis. The descriptions provided here are not intended to be
             an exhaustive survey of non-white populations and their respective   Shawala Point
             experiences, and are purposefully abridged.

             Native Peoples

             The area that would become Corvallis and the surrounding area was
             historically inhabited  by  the  Marys River  band  of Kalapuya people,
             specifically the Chepenafas. By the mid to late 1800s their numbers
             had greatly diminished. Following a series of failed treaty attempts, the
             Willamette Valley Treaty saw the establishment of the Grande Ronde
             Agency  and  later  the  Coast  Reservation  and  any  remaining  native
             families were relocated. Following their removal from the Willamette
             Valley, many native families would return to work the seasonal harvests
             of hops and berries. Into at least the late 1800s, there are accounts
             of seasonal camping by native families at the Marys River Flat (aka
             Shawala Point) where they would sell baskets.


             Black Pioneers

             While slavery was never technically legal within Oregon, slavery was
             indeed  present  through  much  of  its  settlement  and  no  less  than
             three separate black exclusion laws were adopted. Many of the early
             pioneers consisted of non-slaveholding farmers from the south who
             opposed  slavery from fear  of  the economic  disadvantage  they had
             experienced in their home states. However, they were also opposed to
             living alongside blacks and strongly supported the exclusion laws that
             were passed between 1843 and 1849. There are instances of white
             settlers  arriving  with  slaves,  but  where  the  exclusion  laws  required
             any black persons to leave the area within a certain amount of time.
             There appears to have been relatively lax enforcement of these laws
             as some black settlers were present throughout this time, but there
             is  little  doubt  that  these  laws  were  effective  in  discouraging  any
             significant number of early black settlers. These anti-black sentiments
             were maintained through statehood where Oregon has the dubious
             distinction of being the only free state admitted to the Union with an
             exclusion law in its constitution.

             Two notable black persons that made their home in Corvallis during
             the  settlement  era  include  Hannah  and  Eliza  Gorman.  Hannah  and
             daughter Eliza Gorman arrived in Oregon from Missouri as part of the




               Final: November 15, 2017                                                                      19
   20   21   22   23   24   25   26   27   28   29   30